Pope gay statement

Seven Quotes That Make Pope Francis Complicated for LGBTQ+ People

Francis' tenure as pope has also been notable by the lesbian, gay, bisexual, transgender and queer (LGBTQ+) community for his adoption of a more conciliatory tone toward LGBTQ+ people than that of his predecessors. "But anyone who utters Christian words without putting them into train hurts oneself and others," said Pope Francis in

So where does Pope Francis stand on LGBTQ+ people?

ON INCLUSION

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"If they accept the Lord and have goodwill, who am I to judge them?"

Let's start off with one of the most decisive moments in Francis' papacy for LGBTQ+ people. When asked about gay priests during a spontaneous exchange with the urge, he responded, "If they [gay priests] accept the Lord and have goodwill, who am I to judge them? They shouldn't be marginalized. The tendency [same-sex attraction] is not the obstacle they're our brothers."¹

The fact that Pope Francis made such a comment – and used the word "gay" in English – was radical, and helped propel significant conversations in parishes and dioce

'God loves us as we are': Pope says homosexuality is not a crime

Pope Francis has criticised laws that criminalise homosexuality as "unjust," saying God loves all his children just as they are.

Key points:

The United Nations has repeatedly called for an conclude to laws criminalising homosexuality
Pope Francis' comments are the first uttered by a pope about such laws
67 countries or jurisdictions criminalise consensual same-sex sexual activity

The chief of the Catholic Church also called on Catholic bishops who support such laws to welcome LGBTQ people into the church.

"Being homosexual isn't a crime," he said in an interview with The Associated Press on Tuesday.

Pope Francis acknowledged that Catholic bishops in some parts of the society supported laws that criminalise homosexuality or discriminate against LGBTQ people, and he himself referred to the issue in terms of "sin".

But he attributed such attitudes to cultural backgrounds, and said bishops in particular need to undergo a process of alter to recognise the dignity of

Pope Francis allows blessings for same-sex couples under certain conditions

The Vatican has approved a landmark decision to allow Roman Catholic priests to administer blessings to same-sex couples as long as they are not part of regular Church rituals or liturgies, nor given in contexts related to civil unions or weddings.

A document from the Vatican’s doctrinal office approved by Pope Francis on Monday said such blessings would not legitimise irregular situations but be a sign that God welcomes all.

Pope slams ‘indifference’ towards migrants arriving in Europe by sea

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Pope opens Vatican meeting amid tensions with conservatives

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‘Terrorism’: Israel-Hamas conflict has gone ‘beyond war’ says Pope Francis

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Pope Francis cancels trip to Dubai’s COP28 over health issues

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The document backed “the possibility of blessings for couples in irregular situations and for couples of the matching sex” but “this blessing should never be imparted in concurrence with the ceremonies of a civil union, and not ev

Pope Francis has endorsed queer couples; or he hasn’t; or he allows them to be blessed but only as separate individuals. The news out of the Dicastery for the Doctrine of Faith (DDF) following the publication of Fiducia Supplicans (a assertion “on the pastoral essence of blessings”) has been various and confusing.

Cardinal Víctor Manuel Fernández, the DDF’s beleaguered Prefect, last week had to issue a press release “clarifying” the declaration’s reception and interpretation.

Fernández, like Pope Francis, claims to be clear about two things:

The blessings discussed in Fiducia Supplicans are not a substitute for marriage — nor should they be confused as offering anything sacramental or equivalent to marriage.
The Catholic Church’s teaching on homosexuality remains unchanged — that is to say, the Church regards homosexual feelings as regrettable but not sinful. Consummating an execute of same-sex love is, however, wrong because all non-potentially procreative sex and all sex outside of marriage is contrary to God’s will for humanity.

This latter position is consistent wi